“Nothing is free.” I can still hear my dad saying this whenever I excitedly told him I got something for “free.” I would argue, “But it was free for me,” and he would reply, “Yes — because someone else paid for it.”
That is exactly how many of the 40 million Americans hooked on food stamps and government assistance think. It feels “free,” but it is paid for by hardworking taxpayers — like yours truly. And a government that can feed you can also starve you.
On paper, socialism looks compassionate — until you remember history and human nature.
In the wake of the New York mayoral election, socialism is trending again. Zohran Mamdani is just the latest pawn to make it look flashy and appealing.
Even worse, progressive Christians have jumped on the bandwagon, insisting that socialism is biblical and pointing to Acts 2 as their proof text. They say, “We need to feed the hungry,” “We need to provide for the homeless,” “We need to sell what we have so others have more.” These are admirable sentiments. But they are often advocated by people who rarely offer up their own property or pocketbooks, though they are eager to demand yours.
But who is the “we” in Acts 2?
The answer is simple: the church — not the government.
Acts 2 took place during Pentecost, when Jerusalem was crowded with Jewish pilgrims from across the empire. After thousands came to faith, many stayed longer than expected, creating urgent, unusual needs. In response, believers shared what they had. Acts 2:44-45 says Christians “had everything in common” and “were selling their possessions” and distributing the proceeds “as any had need.”
A few important clarifications:
- These were Christians, not government officials.
- Their giving was voluntary, not legislated.
- Their generosity was rooted in personal sacrifice, not state coercion.
- This was a temporary response to a specific moment, not an economic model for nations.
The early church practiced radical generosity because the situation demanded it — not because God or scripture command state-run redistribution. It was compassion from the heart, not a political system.
Socialism starts and ends with a deadly sin
Socialism is inherently immoral because it is built on envy — one of the seven deadly sins. Envy is a resentful desire for what someone else has. Scripture warns against it repeatedly because it is rooted in covetousness: “Do not covet.” Proverbs says envy “rots the bones.” Galatians tells us not to provoke or envy one another. It is part of the “acts of the flesh,” something to root out of our lives entirely — not something to build public policy around.
Socialism claims it reduces inequality by redistributing resources “fairly.” In practice, that means taking from those who earn and giving to those who don’t, with the government deciding how every penny is spent. The poor become dependent, the productive get punished, and the state grows stronger.
On the NYC campaign trail, Mamdani promised a buffet of freebies — free child care, free bus rides, rent control, city-run grocery stores. Margaret Thatcher famously and pointedly said, “The problem with socialism is that eventually you run out of other people’s money.”
Economist Thomas Sowell put it even more bluntly: “What do you call it when someone steals money secretly? Theft. What do you call it when someone takes money by force? Robbery. What do you call it when politicians take someone else’s money and give it to people likely to vote for them? Social justice.”
That is how Mamdani won and why the fantasy of socialism keeps selling. There’s a reason the mousetrap always has “free” cheese.
Interestingly enough, Mamdani also claims to be in favor of feminism and woke policies at the same time — but these contradict with his Muslim faith entirely. His ideas end up at stark odds with Christian values and the dominant moral language of modern progressives alike.
As believers, we must reject his ideas altogether and fight for what is true and good for human flourishing.
Socialism sounds compassionate — but it’s not
On paper, socialism looks compassionate. Everyone gets something “free,” and everyone is supposedly happier. It can even sound like something Jesus would endorse — until you remember history and human nature.
The Bible promotes voluntary generosity, not government-run redistribution. From “You shall not steal” (Exodus 20:15) to Paul’s reminder that giving should never be “under compulsion” (2 Corinthians 9:7), scripture keeps ownership and charity in the realm of personal moral choice. With socialism, religious liberty — living out your faith convictions — goes out the window completely.
Every nation that has embraced socialism — from the Soviet Union to Venezuela — has collapsed into shortages, inflation, and hunger. Power consolidates at the top, innovation dies, dependence grows, and people lose freedom, dignity, and hope.
RELATED: How one ancient sin empowers wokeness, socialism, and cancel culture
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Human nature hasn’t changed, and it will not change any time soon. No one wants to build a business through blood, sweat, and tears only to watch the government seize most of the earnings and waste them. The more you make, the more the state takes.
Arthur Brooks’ research in his book “Who Really Cares” shows conservatives give about 30% more to charity than liberals — even though liberals earn slightly more. Conservatives volunteer more, give blood more often, and donate more time.
Why? Because voluntary, faith-driven generosity is far more effective than state-mandated redistribution.
Socialism is born from envy, mandated by force, and finished by famine. It has never worked, and it will not magically work now. Socialism in practice is like being a zoo animal: fed and controlled, but never free. Liberty lets you roam, build, create, and live with dignity.
I will choose freedom over control every single time.
The Bible doesn’t endorse socialism — and neither should we
Scripture calls believers to voluntary generosity and selflessness. It never once advocates for government coercion or its reckless policies. And America’s heritage of Christian-informed self-governance affirms personal responsibility and limited government.
That’s why the Bible doesn’t endorse socialism, and that’s why Mamdani’s state-centered vision should concern anyone who values Christian freedom and America’s founding principles.
Government has a role, and the church has a role. They are not the same. And because politics deals with morality, Christians must be engaged — especially when socialism resurfaces dressed up as compassion.
My dad was right: Nothing is free. Not then, not now, not ever. Someone always pays for it.
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