And God said, “Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth and over every creeping thing that creepeth upon the earth.”
Man’s relationship with animals has been complicated for thousands of years. From the beginning of time, they have been ours to rule over — for better or worse. Their care has been a sacred responsibility.
What once would have warranted a CPS call is now accepted, even encouraged. Young children crawl where animal feces and urine collect.
Our ancestors offered the best animals as burnt sacrifices. Those who forgot God worshipped the animals instead. We worked alongside them, traveled with them, and fought wars on their backs. We domesticated them for food and clothing. The decent among us treated them kindly and with gratitude.
We have loved animals. We have also misused them for our own needs and amusement.
Friend-zoned
Animals have long been man’s companions. But the idea that an animal is “man’s best friend” did not emerge until the 18th century — and even then, those loyal hunting companions only loosely resembled the modern leashed house pet.
There has always been a role for animals alongside the impaired, the grieving, the lonely, or the emotionally suffering. But such arrangements were not the norm. Animals lived near men because they were valuable. Children played with them outdoors. Sometimes barns were attached to houses. But no decent family would have subjected their children to living in the same space as animals — except in rare cases when an animal was sick and required special care.
What once would have warranted a CPS call is now accepted, even encouraged. Young children crawl where animal feces and urine collect, and no one blinks. Disabilities are suddenly ubiquitous, and everyone feels entitled to an emotional-support companion, regardless of whether it is good for the animal — or their children.
Bred for comfort
These animals we call man’s “best friends” are hardly recognizable as anything God created. We have bred them to suit our desires. We have domesticated wild creatures and enslaved them. They depend on us completely, even as we use them to satisfy our own emotional needs. We have fashioned a kind of Frankenstein for our own comfort, without counting the cost: the animals we have tampered with and overbred, now wandering the streets, feral and forgotten.
As Christians called to be good stewards of all God has given us, we must ask whether we have gone too far. Have we taken advantage of animals under the guise of love?
We excuse this abuse with self-serving justifications. They like it, we say of pets locked inside, barking or scratching at doors—as if anything enjoys being caged, leashed, or confined for another’s benefit. Sometimes we hoard them and claim it is love. We argue, My pet teaches me responsibility and routine. But pets for the sake of learning responsibility are for children. Adults should turn to prayer for discipline. We say, My pet is the only thing that loves me unconditionally.
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Image source: Davidson County (N.C.) Sheriff’s Office
Tied down
Pet ownership is a sign of mental illness. Instead of seeking help, we entrap animals.
We claim pets make us responsible adults, yet they prevent us from serving others. We cannot travel, volunteer, or do missionary work because of them. They keep us from weddings, baby showers, and funerals. They make us less generous, less available, less free.
The gospel goes unpreached for the sake of man’s best friend.
But what has been done cannot easily be undone. We cannot simply turn pets loose. If taking them was a mistake, abandoning them would be another.
This is not the first time humanity has abused its authority over animals. Thousands of years ago, our ancestors domesticated pigeons — first for food, then as messengers. When technology made them unnecessary, those loyal companions became pests. What we created, we came to despise once it no longer served us.
No easy answers
Rather than continuing this cycle of domesticating and discarding animals, we should pause and ask what we are doing. Are we abusing our God-given authority? How can we make amends without causing further harm? I have no easy answers — only a denunciation of the modern pet industry.
In the meantime, we should not condone animal hoarding. We should reach out to the lonely in our communities instead of outsourcing compassion to pets. And those with unruly animals should make them tolerable, rather than subjecting the rest of us to their filth, noise, and danger. Just as a young man becomes obnoxious without purpose, so do animals confined without work.
We must find a humane way to let pets return to being animals. It would be better for them — and for us.
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