Antifa isn’t ‘anti-fascist’ — it’s anti-freedom and anti-God

Last week, a Turning Point USA student at Arizona State University found an Antifa recruitment brochure on campus. It looked like a fourth-grader’s art project, leading some to suspect it might have been a class assignment — perhaps an attempt by a sympathetic professor to portray Antifa as “not all that bad.” But the flyer included a real Instagram handle, suggesting a more deliberate effort than a student prank.

So what exactly is Antifa, and why does it still find support among radical professors?

The name sounds noble — until you define it

At first glance, “Antifa,” short for “anti-fascism,” seems harmless or even virtuous. After all, who would oppose being against fascism? But the real question is: What does Antifa mean by “fascism”?

Fascism and communism are rival branches of the same ideological tree — the radical left.

Historically, Italian dictator Benito Mussolini coined the term “fascism,” defining it as the belief that “everything is in the State, nothing outside the State, nothing against the State.” Fascism was a form of totalitarian national socialism that made the state the highest authority in human life. Every other institution — church, family, business, education — was expected to exist only under state control. Far from being a right-wing ideology, as popular myth holds, fascism emerged from the revolutionary left.

Rival totalitarians

Fascists and communists share more than they admit. Both demand total control of society under the pretense of “fixing” human problems. The difference lies in scale. Fascists exalt the nation; communists exalt the world.

The easiest way to spot a communist is to find the professor shouting loudest about “fascism.” The two are rival branches of the same ideological tree — the radical left. Both trace their roots to the French Revolution and Marxism, in sharp contrast to the liberty-born ideals of the American Revolution.

The intellectual roots

Jean-Jacques Rousseau, the philosophical father of modern revolution, claimed humans are born good but “everywhere in chains.” Evil, he said, began with private property. Those who own property define crime, allowing them to oppress everyone else. His cure was the “general will” — the supposed collective will of the people expressed through the state. Every new tyrant since has claimed to know exactly what that will demands.

Georg Wilhelm Friedrich Hegel built on Rousseau with his idea that history advances through conflict, a process he called the “dialectic.” Karl Marx stripped Hegel’s theory of its spiritual elements and turned it into the “materialist dialectic.” To Marx, all history is a struggle over material resources and capital. Religion, morality, and family were mere disguises for economic power.

This logic birthed the Marxist slogan “Workers of the world, unite!” and set the stage for revolutions in Russia and Germany. When fascists in Germany blocked the communist uprising, Antifaschistische Aktion — Antifa — was born.

A revolution against the West

Modern Antifa isn’t formally descended from the 1930s German movement, but its ideology hasn’t changed. The group still defines itself by opposition, not by principle.

Antifa claims to fight “oppression,” yet it chooses its targets selectively. Members denounce slavery from centuries past but ignore the slave markets that still operate in parts of Africa and the Middle East. Their real enemy isn’t tyranny — it’s the West, capitalism, and Christianity.

That’s why Antifa allies with any movement hostile to Western civilization, even those far more oppressive than what Antifa claims to resist. Members excuse such alliances by insisting those groups were “forced” into brutality by Western influence. In Antifa’s worldview, “oppression” means “whiteness,” “heteronormativity,” and Christianity. Belief in personal responsibility, hard work, or the rule of law — the very foundations of ordered liberty — become systems of oppression.

How Antifa operates

Antifa rejects reform in favor of perpetual revolution — viva la revolución! Its adherents champion “direct action,” not dialogue. Their tactics include doxxing, counter-rallies, vandalism, and physical intimidation — all designed to silence opponents by fear, not reason. Logic itself, they argue, is a “tool of oppression.” The result is an ideology that devours itself: incoherent, emotional, and rooted in will, not intellect.

Fascists and communists may fight each other, but they share one deeper hatred — the hatred of God.

A Hispanic Christian friend of mine pursuing a degree in Latin American studies once told me his professor said, “Ché su Cristo” — Ché as Christ. To this professor, revolutionary violence was redemptive. For many radicals, Ché Guevara is the true messiah; salvation comes not through grace but through destruction.

They don’t debate ideas — they annihilate opponents. That’s why they despise people like Charlie Kirk. He represented everything they can’t: clear reasoning, coherent argument, and defense of the American Revolution’s principles — limited government, ordered liberty, and faith in God.

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Photo by Anna Moneymaker/Getty Images

Antifa’s real enemy

The American Revolution recognized that the state is not supreme. It is one institution among others — family, church, and business, each with its own God-given role. The state’s proper duty is limited: to punish wrongdoing and protect the innocent. That vision of ordered liberty is written plainly into the Constitution’s preamble.

America’s founders built a republic — a government under law, lex rex — “the law is king.” They believed that God’s law, revealed in both nature and Scripture, provides the moral order that makes true freedom possible.

At its core, Antifa’s ultimate enemy isn’t any human institution — it is God Himself. Whether its adherents are atheists or occultists, they view God as the oppressor because He gives law. Their rebellion echoes Lucifer’s ancient creed: “Do what thou wilt.” Saul Alinsky, in “Rules for Radicals,” openly admired Lucifer as the arch-rebel. Antifa’s devotion to the sexual revolution and the LGBTQ+ movement flows from the same impulse: the rejection of divine order in favor of self-will.

Fascists and communists may fight each other, but they share one deeper hatred — the hatred of God. Both reject the idea that rights come from a Creator and that moral law defines justice.

America stands in opposition to both. Our republic rests on the conviction that God endows every person with rights and that government exists to protect — not replace — the moral order rooted in divine law. No state can perfect humanity. Salvation from sin and death comes only through Christ.

That makes Christianity, not Marxism or fascism, the true enemy of tyranny.

As we defend Christian truth in public life, we must do so with discernment, knowing that our opponents’ hatred runs deeper than politics. It is spiritual. And when they finally drop the mask of “tolerance” and “niceness,” they reveal exactly what they’ve always been.

When they tell you who they are and what they hate — believe them.