Don’t miss the key detail in Gabriel’s message to Mary: Why Jesus’ name matters

Old Testament readers will notice that the significance of a character can commonly be found even in that character’s name. The names Adam, Eve, Noah, Abraham, Isaac, Jacob, Moses, Solomon, and many others carry with them some kind of verb or noun that connects to their origin, demeanor, or purpose.

And every once in a while, the name of a character is announced before the birth. When that happens, the reader can be especially intrigued because announcing a person’s name ahead of time raises our expectations for what that character will be and do.

Mary and Joseph were to name the child Joshua because, through the birth of this child, salvation had come.

When the virgin Mary was in Nazareth, the angel Gabriel revealed to her that she would have a son and that her son would be the promised king who would rule on David’s throne (Luke 1:30–33). She would give birth to the Messiah.

Gabriel told her, “You shall call his name Jesus” (Luke 1:31). He told Joseph the same thing: “She will bear a son, and you shall call his name Jesus” (Matthew 1:21). What’s interesting in Joseph’s case is that Gabriel explained the name: “You shall call his name Jesus, for he will save his people from their sins” (1:21).

The angel not only made an announcement, he also gave an instruction.

Joseph and Mary could not name the child whatever they liked. The son would have a name that connected to his mission. Naming the child Jesus would be an act of obedience on their part.

The name “Jesus” in Greek is the equivalent of the name “Joshua” in Hebrew. And the name Joshua was a familiar one to readers of the Old Testament. The book called Joshua is named after the ancient successor to Moses. That Joshua led the Israelites across the Jordan River and into the promised land for the conquest. Through Joshua’s leadership and faithfulness, the Lord gave the Israelites victory and their inheritance.

Jesus — or Joshua — means “Yahweh is salvation.”

In the Old Testament, deliverance or salvation took different forms. An individual, like the psalmist, could celebrate God’s salvation from a threatening illness. A nation could receive deliverance from an external enemy — like the Philistines or the Amalekites. A penitent sinner could be delivered from divine discipline for transgressions.

Why is Jesus named “Yahweh is salvation”? Because he would accomplish the greatest and most far-reaching deliverance possible. He “would save his people from their sins” (Matthew 1:21).

Jesus is a true and greater Joshua because he brought a greater salvation. Mary and Joseph were to name the child Joshua because, through the birth of this child, salvation had come. Salvation had a name.

Hear the angel say, “You shall call his name Joshua,” for that name will most easily connect us to the Old Testament background. Jesus didn’t come merely to promise deliverance or to sustain the hope for deliverance or to point us to some other source for deliverance. He came to be our deliverance. His name means “Yahweh is salvation,” and he is the deliverance we need.

We need to be saved from our sins, so we need the one whom the angel called “Jesus” — the new Joshua to lead the people of God into a land of everlasting life.

This essay was originally published at Dr. Mitchell Chase’s Substack, Biblical Theology.