Why leftists hate Thanksgiving — and can’t stop ruining it

Is there any hope for this perpetually outraged leftist?

I’d like to think so. After all, I’ve written about opening your home to others — even perhaps strangers — on Thanksgiving. But Robert Jensen is a hard case.

Redistribute land and wealth? No wonder his fellow leftists would rather gorge on stuffing.

That’s because Jensen, who writes at AlterNet — the spiritual home of the fevered far left — wouldn’t be much fun at your Thanksgiving table. That’s because he says we need to “replace the feasting with fasting and create a National Day of Atonement to acknowledge the genocide of indigenous people that is central to the creation of the United States.”

Holiday haters

Jensen is one of those Thanksgiving haters. He’s been writing about this for years, popping up in November with dark sentiments about the “evils” of Thanksgiving.

But his irritation has grown exponentially in recent years, apparently because he hasn’t been able to convince his fellow leftists to give up their turkey and pumpkin pie. They’re just not feeling his “fast and atone” vibe. And who could blame them?

Some of them, in fact, have the unmitigated audacity to suggest that coming together on Thanksgiving can celebrate love and connection with family and friends.

But Jensen, who is more left than your garden-variety progressive, is just not having it.

“The moral response — that is, the response that would be consistent with the moral values around justice and equality that most of us claim to hold — would be a truth-and-reconciliation process that would not only correct the historical record but also redistribute land and wealth,” he wrote last year.

Redistribute land and wealth? No wonder his fellow leftists would rather gorge on stuffing. As much as they love to dream about wealth redistribution, they’re never referring to their own wealth, of course, and leftist struggle-sessions don’t really lend themselves to a festive atmosphere.

Last year, he wrote about how he teetered between these two (delightful!) choices:

We can go to the Thanksgiving gatherings put on by friends and family, determined to raise these issues and willing to take the risk of alienating those who want to enjoy the day without politics. Or we can refuse to go to such a gathering and make it known why we’re not attending, which means taking the risk of alienating those who want to enjoy the day without politics. … We must refuse to be polite when politeness means capitulation to lies.

Are you feeling sorry for Jensen’s family yet?

Imagine, if you will, slurping down your mashed potatoes and cranberry sauce to this rant: “In the white-supremacist and patriarchal society in which we live, operating within the parameters set by a greed-based capitalist system. … What political activity can we engage in to keep alive this kind of critique until a time when social conditions might make a truly progressive politics possible?”

Much to his family’s relief, Jensen ultimately chose to sit home by himself and contemplate additional dark thoughts involving “genocidal Europeans.”

But he’s mad that his people dare to define the holiday as an opportunity to rest, enjoy loved ones, and eat a delicious meal.

“We don’t define holidays individually — the idea of a holiday is rooted in its collective, shared meaning,” he wrote. “When the dominant culture defines a holiday in a certain fashion, one can’t pretend to redefine it in private.”

(I can think of a few things rooted in a collective, shared meaning that the left has redefined in private — and then tried to shove down our throats. But I digress.)

RELATED: This Truthsgiving, I’m thankful for European settlement

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Jensen reports that he also has the option of participating in a public event that resists Thanksgiving. However, on that topic, last year he confessed, “I’m not aware of (an anti-Thanksgiving event) happening in my community, and because of commitments to other political projects, I didn’t feel I could organize an effective event in time for this Thanksgiving Day.”

He’s been whining about this since at least 2017, so I’m not sure how he ran out of time to “organize an effective event.” Oh, that’s right: “Commitments to other political projects.”

Do these people ever unclench and be human, or is it always “political projects” time?

What Jensen’s missing

We all know that the Native peoples in America were not treated wonderfully as American history unfolded. But things weren’t all sunshine and rainbows before European arrivals, either. Tribes regularly warred against and slaughtered each other, taking and retaking territory and resources.

What Thanksgiving commemorates, however, is really something remarkable.

Consider this sequence of events:

• In a village of the Wampanoag tribe, a young boy named Squanto grew up, was kidnapped by a European sea captain who sold him into slavery in Spain, and was eventually released due to some kindly monks. He made his way to England and onto a boat sailing back to the New World, where he found his village had been wiped out by some sort of disease.
• Shortly thereafter, the pilgrims — who’d been aiming for Manhattan island — were blown off course and ended up landing basically at that same abandoned village, finding land already cleared, food stores, and fresh water sources.
• A few months after their arrival, Squanto returned. He had learned English, so he was able to communicate with the Pilgrims, and he had been introduced to Christianity, so he understood them. He set out to help, teaching them to plant crops and helping them negotiate agreements with Chief Massasoit.
• Even with all the help, about half of the original Pilgrims died due to the harsh conditions. Leader William Bradford recognized Squanto, his skills, and his welcome were all a gift from God without which none of the Pilgrims might have survived.
• The Wampanoag also benefited from their relationship with the Pilgrims, which held off attacks by the Narragansett and others.

The inclination to celebrate that first fall harvest sprung from profound gratitude for the food, Squanto, and for God guiding them to the one point on the continent where they would encounter an English-speaking Native and build a peaceful and productive relationship.

Ninety Indians joined the 53 remaining Pilgrims for the three-day event, which included feasting and shooting games. And it is that history that informed President Lincoln’s decision, many years later, to institute the holiday of Thanksgiving. It honors the pivotal role of the first Pilgrims, the lifesaving role of the Wampanoag, and the societal benefit of a day devoted to gratitude.

So, Robert Jensen, I sincerely hope you might consider that if white Europeans and brown Natives could feast together, you might be able to sit with your family and enjoy some turkey and pie too.

Happy Thanksgiving to all!